3 edition of The religion of the Pope and primitive Christianity found in the catalog.
The religion of the Pope and primitive Christianity
|The Physical Object|
|Pagination||2 microfiches (58 fr.).|
|Number of Pages||58|
The Catholic Church likes to say that it started with Peter. Some would argue and I would agree that the internet has damaged our culture, but over 1 million people have visited this web site. It is necessary to place ourselves within the great Tradition that has, with the Holy Spirit's assistance and the Magisterium's guidance, recognized the canonical writings as the Word that God addresses to his people, who have never ceased meditating upon it and discovering inexhaustible riches from it. Two causes may be assigned for this: first, the close alliance, independent of all differences of nationality or religion, which the historians and critics of this school have formed among themselves; second, the boundless effrontery of these men. But let us pass to the apologist.
That discernment in matters of faith is aroused and sustained by the Spirit of truth. But how? In the Catechism no dogmas are to be inserted except those that have been duly reformed and are within the capacity of the people. Dogma is not only able, but ought to evolve and to be changed.
Do we inquire concerning inspiration? The Modernist as Apologist The true history of the Roman Catholic Church has been hidden away from the eyes of the masses, through the re-writing of the history books, so that they cannot see the truth about the antichrist church, otherwise known as Babylon, the Mother of Harlots. See note 1 below.
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And since this life produced, in the courses of ages, both the Church and the Sacraments, it is quite right to say that their origin is from Christ and is divine. Revelation Such is religious evolution in detail.
If not, God help you! Roman Catholic crusaders slaughter approximately 20, citizens of Beziers, France on July 22, Dogma is to be carefully distinguished from the speculations of theologians which, although not alive with the life of dogma, are not without their utility as serving to harmonise religion with science and remove opposition between the two, in such a way as to throw light from without on religion, and it may be even to prepare the matter for future dogma.
Hence the unknowable remains and will eternally remain unknowable to the believer as well as to the man of science.
Yet, it would be a great mistake to suppose that, given these theories, one is authorised to believe that faith and science are independent of one another.
They would also have the believer avail himself of the formulas only in as far as they are useful to him, for they are given to be a help and not a hindrance; with proper regard, however, for the social respect due to formulas which the public magisterium has deemed suitable for expressing the common consciousness until such time as the same magisterium provide otherwise.
But since the Modernists as they are commonly and rightly called employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.
For as We have said, they put their designs for her ruin into operation not from without but from within; hence, the danger is present almost in the very veins and heart of the Church, whose injury is the more certain, the more intimate is their knowledge of her.
Authority therefore, like the Church, has its origin in the religious conscience, and, that being so, is subject to it. The Kingdom of God is near.
Transubstantiation became a dogma in the ninth century. The Modernists would be speaking more clearly were they to affirm that the Sacraments are instituted solely to foster the faith - but this is condemned by the Council of Trent: If anyone say that these sacraments are instituted solely to foster the faith, let him be anathema.
Finally, man does not suffer a dualism to exist in him, and the believer therefore feels within him an impelling need so to harmonise faith with science, that it may never oppose the general conception which science sets forth concerning the universe.
But the life of Christ is according to faith, and so, too, is the life of Christians. These secondary propositions, if they finally receive the approval of the supreme magisterium of the Church, constitute dogma. Catholics observe seven sacraments: religious rituals believed to be commanded by God and effective in conferring grace on the believer.
Thus the conclusion is reached that there can never be any dissension between faith and science, for if each keeps on its own ground they can never meet and therefore never be in contradiction.
The Modernist as Apologist Thus we have theological immanence. Let one of them but open his mouth and the others applaud him in chorus, proclaiming that science has made another step forward; let an outsider but hint at a desire to inspect the new discovery with his own eyes, and they are on him in a body; deny it - and you are an ignoramus; embrace it and defend it - and there is no praise too warm for you.
Wherefore if for any reason this adaptation should cease to exist, they lose their first meaning and accordingly must be changed.
David's commitment to God and to the American natives will surely stretch your commitment. The principles from which these doctrines spring have been solemnly condemned by our predecessor Pius VI.
Catholics usually celebrate the Eucharist which they call Mass more often than do Protestants, usually weekly.
Taber Comment by JT: Given the two different views presented of what Jesus actually taught — "a simple religion Roman Catholicism is by far the largest Christian group. Feast well! This will be patent to anybody who reflects.
Further, when it is said that God is the object of faith alone, the statement refers only to the divine reality not to the idea of God.
These formulas therefore stand midway between the believer and his faith; in their relation to the faith, they are the inadequate expression of its object, and are usually called symbols; in their relation to the believer, they are mere instruments.
Some of the most well-known miraculous events included raising a dead man named Lazarus from the grave, walking on water and curing the blind. The same thing took place in the Reformation period.Primitive Christianity; Or, the Religion of the Ancient Christians in the First Ages of the Gospel; [William Cave, William Trollope] on sylvaindez.com *FREE* shipping on qualifying offers.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.
This work was reproduced from the original artifact. Christianity is NOT a Book-religion. Though often perceived as the "religion of the Book," Christianity is only rightly understood as an ontological relationship with the Person of.
Get this from a library! The religion of the Pope and primitive Christianity: a contrast. [J Antisell Allen]. Mar 28, · › Christianity › Catholicism › PopesIs it true that Pope Benedict is in hell? If you are referring to Pope Benedict IX, only God can answer that question.
However, as a pope. Váš košík je momentálne prázdny. Menu. Hide sidebar. Jul 01, · The religion of the Pope and primitive Christianity [microform]: a contrast by Allen, J.
Antisell (Joseph Antisell), Pages: